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Hello, Religion Group members. [View all]
I was invited and it's a pleasure to cross-post this OP here.
God Is So Not Pro-Life
Most of us probably know this but I find the following useful in bolstering my counter-arguments IRL about "what God says."
Scriptural truths
Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44: 7-8).
God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44: 7-8).
God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
And good Lord! Jesus on the end times...
"Woe to pregnant women and those who are nursing" (Matthew 24:19).
That's all he had to say!
https://ffrf.org/component/k2/item/25602-abortion-rights
Likewise, throughout the history of the early church into the middle-ages, there is little to no mention of abortion as a topic of great alarm from the days of the Old Testament until modern history. Hence, there is no case to be made for a definitive Christian stance throughout history on the spiritual or moral aspects of abortion. Arguably, three of the most prominent authorities on Christian doctrine and teachings historically would be the Apostle Paul, St. Augustine in the 5th century and St. Thomas Aquinas in the 13th century, and compared to Christian leaders today, these figures are mostly silent on the topic. Traditionally the Church was tolerant on abortion before the third trimester, from the time of the early church until the late 19th century.
St. Augustine is considered a Christian doctrinal authority in all respects, helping to shape the Christian religion and finer points of doctrine and practices. His statements and teaching on abortion can be summarized in this quote: The law does not provide that the act (abortion) pertains to homicide, for there cannot yet be said to be a live soul in a body that lacks sensation. He was simply reiterating the traditional Jewish view that the destruction of a fetus could be considered homicide only at a relatively late stage of fetal development.
St. Thomas Aquinas held a similar view in not calling abortion homicide until around the third trimester. Aquinas did not believe in life at conception, but rather ensoulment. He offered no defense for abortion, but also did not give the matter much importance in comparison to his other writings.
Abortion was very prevalent in many of the places Paul visited we know this from other historical texts, and as he mentions in his letters, these cities were brimming with prostitution and illicit sexual activity. In fact, Paul never had a problem speaking out on any topic he believed followers of Christ should pay attention to!
There are 3,000 verses in the Bible that are concerned with social justice, taking care of the poor, the stranger, attitudes of kindness and compassion. It is dominant in the Old Testament and the New Testament and there is no ambiguity.
St. Augustine is considered a Christian doctrinal authority in all respects, helping to shape the Christian religion and finer points of doctrine and practices. His statements and teaching on abortion can be summarized in this quote: The law does not provide that the act (abortion) pertains to homicide, for there cannot yet be said to be a live soul in a body that lacks sensation. He was simply reiterating the traditional Jewish view that the destruction of a fetus could be considered homicide only at a relatively late stage of fetal development.
St. Thomas Aquinas held a similar view in not calling abortion homicide until around the third trimester. Aquinas did not believe in life at conception, but rather ensoulment. He offered no defense for abortion, but also did not give the matter much importance in comparison to his other writings.
Abortion was very prevalent in many of the places Paul visited we know this from other historical texts, and as he mentions in his letters, these cities were brimming with prostitution and illicit sexual activity. In fact, Paul never had a problem speaking out on any topic he believed followers of Christ should pay attention to!
There are 3,000 verses in the Bible that are concerned with social justice, taking care of the poor, the stranger, attitudes of kindness and compassion. It is dominant in the Old Testament and the New Testament and there is no ambiguity.
https://www.huffpost.com/entry/the-truth-about-christianity-and-abortion_b_58f52ed7e4b048372700dab5
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I don't read the old testament often - just glance through it ocasionly. Too much killing and wars.
demosincebirth
May 2019
#16
It'd be nice if all Christians could agree on one interpretation of the bible, yes.
trotsky
May 2019
#23
In the OP, you claim to have a definitive interpretation of what the bible says.
trotsky
May 2019
#29